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Homily for Saint Anselm Feast

We gather today on the Feast of Saint Anselm, April 21st.  It’s pretty rare that our parish feast day falls on a weekend, but here we are.  There aren’t a lot of stories about the actual St. Anselm, most of what we know about him are contained in some pretty obscure history books and in heavy philosophical teachings.  We don’t have any cute stories about Anselm, like we do about St. Patrick driving the snakes out of Ireland.  But we do have the Gospel story we just heard about Jesus, and it’s a story that St. Anselm surely heard and lived in his time.


In naming himself our good shepherd, 

Jesus reminds us that he knows us:

“I know my sheep, and they know me.”

 

The Lord knows me -- the Lord knows you --  

the Lord knows everyone of us

better than anyone else knows us or possibly could know us.

The Lord knows me infinitely better than I know myself.

 

Now, consider what all this means.

 

It means the Lord knows every one of my faults,

he knows all of my secrets;

he knows things about me that no one else knows;

he knows things about me that I don’t know;

he knows my every thought and desire;

he knows everything I don’t want anyone else to know about me!

All of this is as disturbing as it is true!

 

And yet, in spite of all the Lord knows about me

– and how well he knows me  - and each of you -

still, he’s willing to lay down his life for us 

-- for every one of us.

 

Sometimes I might be tempted to think

that the Lord’s knowledge of me

is information entered in a perfectly accurate database,

storing every one of my thoughts, words and deeds,

past, present – and future!

And it’s true that there’s nothing about me the Lord doesn’t know.

 

But more important than all that knowledge is this: 

the Lord knows my story.

 

The Lord knows the narrative that links together

all the data in the file he might be keeping on me.

 

My life is much more than the sum of all my words and deeds.

My life is the story of my relationship with God

and with others, near and far, who are part of my story.

 

So, in addition to knowing everything I’ve ever done –

the Lord also knows why I did it

and what was its impact, for good or for ill

on me and my relationship with God and with others.

 

Besides knowing every thought that has ever crossed my mind–

the Lord knows where each thought came from, how it got there,

what I did with it, and how it touched my relationship

with him and with others in my life.

 

As well as knowing my every desire, every want, every lust,

the Lord also knows well what are my deepest and truest needs

and all the ways, good and bad, that I try to satisfy them.

 

The Lord, my good shepherd, knows me

and knows my story,

knows the whole of my story

– and he knows you and your story just as well.

 

And he knows the stories behind our stories.

 

But… to say that the Lord knows and understands our stories

does not free us from accountability for our lives and our deeds.

In the greatest story of all, the story of God’s love for all of us,

you and I are living, human characters in God’s story,

created by God and called by God to write the stories of our lives

– as a response to his love for us.

 

We’re responsible not only for our thoughts, words and deeds:

we’re responsible for the narrative that knits them all together

and responsible for the relationship with God and with others

we spend our lives strengthening – or weakening.

 

God loves my story and God loves your story,

not because our stories are perfect (they are not!)

but because they are our stories - and he loves us.

It’s in and through the stories of our lives that God meets us

and makes his home in our hearts – and saves us.

 

The good shepherd knows me as his own

- and he knows me inside out.

And the good shepherd knows you as his own

- and he knows you inside out.

 

And the good shepherd knows our stories

and with his Spirit’s help he is ever by our side

as we write a new chapter in those stories every day.

 

That the Lord knows me as well as he does

is no reason to be afraid of him but rather a reason to rejoice

since he himself is no stranger to the human story,

he himself lived our narrative of human pain and suffering,    

even through death, laying down his life

to take it up again – and rise.

We gather here every weekend to tell the story of God’s love for us,

in Word and in Sacrament,

precisely to refresh in our minds and hearts the pattern

by which we’re called to shape and live our own stories.

 

As we tell again, today, the story of Jesus’ love for us,

of how, on the night before he died, he gave himself to us at his Table

and then on the next day gave himself for us

on the altar of the Cross,

as we tell that story again,

may the narrative of love we hear and celebrate

shape and change the stories of our lives,

our relationship with God,  

until his story becomes ours and our story becomes his.